The ‘Whitening’ of North Afrika & Southwest Asia or When Did North Afrika become predominantly ‘Mediterranean’?

Excerpt: Ambakisye-Okang Olatunde Dukuzumurenyi,             : The Book of the Tep-HesebAn Afrikological Research MethodologyBeing An Afrikological Primer in Critical Thinking, Critical Listening, Critical Speaking, Critical Questioning, Critical Writing, Critical Reading & Critical Research In Pursuit of the Re-establishment of an Afrikan Njia towards a Re-construction of Afrikan Spiritual, Cognitive, Affective, Psychomotor Physiological, Social, Cultural, Historical, Political and Economic Reality (University of New Timbuktu System SBЗ/Seba Press, 2016) pp. 108-109.

The ‘Whitening’ of North Afrika & Southwest Asia or When Did North Afrika become predominantly ‘Mediterranean’?

Ambakisye-Okang Olatunde Dukuzumurenyi, Ph.D. Public Policy Analysis

“It is theorized in this text that the final phase of the period when the Watu Weusi populations of Northern Afrika inclusive of Bantu-Kushite KMT/Kemet, Southwest Asia including Bantu-Kushite KUR Ki-na-ah-na [Kiagadèki: Canaan][1] and Bantu-Kushite North and Southern Arabia, Mesopotamia including Bantu-Kushite Māt Kaldu [Kiagadèki: Ancient Chaldea], Bantu-Kushite Haltamti [Kihaltamti: Elam, Susiana], Bantu-Kushite Persia would be overwhelmed and displaced by massive foreign settler population colonization of proto-Indo-Europeans coincides with the Aryanization of Islam following the Abbasid political-economic and cultural revolution led by the Aryan Persians in c. 4991 KC [c. 750 CE].[2] 

While miscegenation had most assuredly been primarily occurring on a limited scale amongst the ruling strata of Bantu-Kushite society since the period immediately preceding the usurpation of power by Sargon of AgadèKI in Bantu-Kushite Ki-en-gir Dumu-gir Un-Sag᷈-g᷈i c. 1841 KC [c. 2400 BCE], the population movements of the proto-Indo-Europeans were held at bay by Bantu-Kushite military power perhaps best exemplified by Bantu-Kushite KMT/Kemet’s ability to repel the ‘Sea Peoples’ invasion c. 2941 KC [c. 1300 BCE]. 

Even with the final conquest of Bantu-Kushite KMT/Kemet by the Bantu-Kushite Assyrians, Bantu-Kushite Māt Kaldu, Bantu-Kushite Persians, the Hellenic Greeks and the Romans none of these setbacks included massive foreign population settler colonization.  Such mass foreign population migrations did not begin in earnest until the conquest of Bantu-Kushite KMT/Kemet by the Black Umayyad’s of Bantu-Kushite Arabia c. 4885 KC [c. 644 CE].  The Black Umayyad Empire c. 4853-4991 KC [c. 612-750 CE] under the banner of what was at the time a Black Islam created a vast empire covering two continents that included contemporary Spain, Northern Afrika, Palestine and the rest of the Arabian Peninsula, a large portion of Asian Turkey all of Mesopotamia, i.e., Iraq, Iran and Afghanistan.  

Their conquests and lack of any policies to check migratory actions by populations opened the door to vast population movements into the fertile lands of Bantu-Kushite North Afrika and Bantu-Kushite KUR Ki-na-ah-na; lands that had previously been predominantly inhabited by Watu Weusi.  With the rise of the Aryan-Persian Abbasid Dynasts and their Aryanization of Islam, the ruling strata of the Watu Weusi controlled governments, which had stretched from the Atlantic Ocean to the Islands of Oceania in the whole of the Southern Hemisphere became aryanized and strategic areas came into the possession of foreign non-Black migrant populations.  The resultant miscegenation would lead to the creation of stratified societies based on pigmentation in which the Watu Weusi would be forcibly pushed to the bottom of the social order.”

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[1] William L. Moran, The Amarna Letters (Baltimore: Johns Hopkins University Press, 1992); Anson F. Rainey, Canaanite in the Amarna Tablets: A Linguistic Analysis of the Mixed Dialect Used by the Scribes from Canaan Volume 25 Handbook of Oriental Studies Section 1: The Near and Middle East Series Vol. 1-3 (Atlanta, Georgia: Society of Biblical Literature, 1995); Anson F. Rainey, The El-Amarna Correspondence: A New Edition of the Cuneiform Letters from the Site of El-Amarna based on Collations of all Extant Tablets Vol. I-II William M. Schniedewind and Zipora Cochavi-Rainey Editors (Boston: Brill Publishers, 2014)

[2] Wesley Muhammad, Black Arabia & The African Origin of Islam (Atlanta, GA: A-Team Publishing, 2009) pp. 194-210.