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Every
Seven Years You Change
TONY
CRISP
Most cells in your body is renewed over a period of
time.
Does your personality change, too?
0-7 Years – 7-14 Years – 14-21 Years – 21-28 Years – 28-35 Years –35-42 Years - 42-49 Years – 49-56 Years – 56-63 Years – 63-70 Years– 70-77 Years – 77-84 Years
ARE you the same person now that you were fifteen years
ago? In fact, are you the same person you were just seven years ago? Most of us
have heard the old saying that every cell in the body is changed over a period
of seven years; but recent investigation has uncovered facts of far more
significance to us as human beings. This concerns the emotional, physical and
mental changes that seem to occur in approximate seven-year intervals.
Of course there are no fixed boundaries and so one may achieve these
levels of maturity at any period of our life. so what follows are
simply the general changes you may find.
Rudolph Steiner, the great teacher of Anthroposophy
said that the seven-year cycles continue throughout life, and are of the utmost
importance to doctors, teachers, psychiatrists and the social sciences. Without
some smattering of these changes it is difficult for anyone to understand the
relationship of any given individual with his or her environment. So I have
tried to summarise what Steiner and others have said about the cycles.
Before the definition is started, I feel it is
important to say that as humans, in fact as any life form, we are creatures of
great polarities. Or as the philosopher Erwin Goodenough
said, “A book on love, loyalty or justice would gain little but pedantry by
starting out with a concise definition of the term. Only as we describe the
various conflicting elements associated with such words can we finally arrive
at a meaning that includes these complexities; for important matters we
understand, not as we simplify, but as we tolerate the paradoxical.”
One of the great paradoxes
of our lives are that we constantly go through such enormous such massive
changes every day. Daily we pass through an extraordinary change that we
often take so much for granted we miss the wonder of it. The change occurs
between sleeping and waking. For most of us being awake is when we most fully
feel ourselves. Compared with this sleeping is a period during which we lose
any focused awareness of being an individual, and we sink into what is
generally called unconsciousness — the lack of personal awareness.
This swing between waking
and sleeping can be seen as the extremes within the possibilities of our
experience. Sleeping and waking are the polarities, the North and South Poles
of what we can confront. In quite a real sense we can say there is nothing
beyond what is included in those polarities. But there is an enormous
difference between waking experience and the experience of dreamless sleep.
Yes, one can have an experience of what is considered deep unconsciousness.
In waking we have a sensation of time, of being in a locality,
of separateness and even isolation. But at the other end of that
polarity we have a sense of timelessness and non-locality. What
was a sense of self merges into an ocean of awareness.
0-7
years
One of the most important
of these cycles is the first, from birth to seven years of age. Its importance
lies in the fact that it is the beginning of everything, the foundation upon
which the later structure will be built. Birth gives individual life to an
infant body. Even at birth, this small being already has its given potential of
intelligence, creativity and personality. But this potential has to come to
terms with its environment, which includes its own body. In a human being we
cannot have awareness without consciousness; we cannot have thinking without
the tools of thought such as language, concepts or ideas. So during our early
years we are largely moved by the instincts of hunger, need for love,
protection and support, along with pain and the impact of our environment. All
this while we build up the inner, mental structures that in later years will
allow us to think, to feel, and to be aware of ourselves as an individual.
One of the most important
of these inputs is that of the unconscious behavioural responses we learn. From
the moment you are born, perhaps even prior to that, you are learning, or there
are pressed upon you, responses to what you are experiencing. The culture you
are born into is a huge ready-made set of behavioural responses. For instance,
an Australian aborigine would easily respond to a huge living grub/caterpillar
by eating it. This would be a very difficult behavioural response for most
Northern Europeans or Americans. As babies we learnt everything from whether
you respond to opportunity with fear or eagerness; to love with fear of warmth;
to food as a glutton or with healthy appetite.
At birth there is a very
different physical and glandular system than in later years. For a start the
sexual organs have not developed, meaning responses to sex and sensation are
very global. Also the thymus is very large and in later years becomes smaller.
It has been said this, in these early years, gives the child a very primitive
response to truth, right and wrong, and what later become moral codes. So the
child only slowly develops any real sense of social morality.
But something so
mysterious happens to us during this first seven years that once done it can
never be undone. The Roman Catholic Church recognises this by saying that if
they can have the first seven years of a child’s life, that is all they need to
insure a lifelong influence. Napoleon also observed that as the twig is bent,
so the tree will grow. This is borne out by seeing the cases of children who
have been lost and brought up by animals during these formative years. Even
with the best tuition they never learn to become a self aware personality as we
know it. Time is a mystery to them, and even though their brain size and
function is normal, they never approach the usual capabilities that education
gives to modern women and men. So, in the first cycle we pass through an
incredible process of learning. This includes motor movements, speech,
relationship to ourselves and to our environment. And that means learning a
vast amount about what is useful, entertaining or harmful; about what responses
we get from others, and developing habits of response that may be difficult to
change in later years. We learn a sense of personal awareness and move toward
becoming an individual. In other words, we learn to say “I” and know what we
mean.
The learning of language
is like a powerful computer program that gives us the ability to develop an
identity and self awareness. This is shown again by children reared
by animals. Language also adds limitations which we can overcome if we
recognise them.
Steiner also says that
during this first stage of development the developing inner forces are working
to transform the body of the child from one that was inherited from the
parents, to one that represents the full personality of the child.
Something often overlooked
about the stages of growth are ones emotional age.
From age zero we are
completely dependent upon the loved person for our needs, physical, emotional
and social. Great anger, jealousy or pain are felt if the loved one relates to
anyone else, is lost, or threatens to leave. If we do not mature beyond this
emotional age, in adulthood this enormous feeling reaction may also be felt at
a time of emotional withdrawal of the partner, even if there is no sign of them
withdrawing physically. In the infant and toddler there is a desire for
unconditional love and a need to be always with the loved one. In an adult with
this level of love, sex may be a part of the relationship, but the main need is
a bonded connection. This is sometimes felt as a need to have the loved person
want you as much, or as desperately, as you want/need them. Possibly the
greatest fear, one that can trigger great anger or an enormous desire to
placate or earn love, is the threat or fear of being abandoned.
7-14
years
The second cycle, from
seven to fourteen, continues this growth. The concepts and association of ideas
and emotions that began in the first cycle begin to be discovered by the child.
The physical changes also prepare the growing personality for the next stage.
The thymus gland decreases rapidly in size, allowing the development of a sense
of right and wrong, and social responsibility. A sign of this physical and
psychological growth is the losing of the milk teeth and the emergence of our
adult teeth. This marks an entrance into a new maturity.
The child has learned,
with the advent of its concepts and developing emotions, to create an inner
world of its own. It is a world of heroes, danger and vivid imagination. As the
thymus fades, and the sexual organs develop, the personality glides into the
turbulent world of puberty and adolescence.
Sometimes it is already
evident, even from the preceding cycle, the direction of interest and activity
the child will take in maturity. Although for the very observant this might be
seen in very early years, it becomes more evident as one approaches puberty.
In all a time of inner
expansion. You begin to experience and test abilities in the broader sense of
the outside world. You may learn to share and interact, controlling earlier
instincts in favour of group dynamics. The habits learned in the first period
are now part of the character of the growing child.
This is the third cycle,
from fourteen to twenty-one. During it we become conscious of ourselves in a
new way, and with a different relationship to life. One might say we become
“self conscious.” The emotional range expands in all directions, and with this
a new appreciation of music, art, literature and people begins. It is found for
instance that at puberty the ability to distinguish subtler tones of colour and
sound develops. Besides this the person might go through the difficult struggle
of breaking away from home life and/or parental influence. It naturally
produces conflict as the person learns some degree of independence. Also, the
opposite sex, or sex as a urgent impulse, usually becomes all important as the
new emotions pour in upon our personality.
Because of the new range
of feelings, many youths experience a different relationship to religion and
life’s mysteries. All this, as one approaches twenty-one, produces an
individual with some sense of social and individual responsibility, or if not
that the beginning or a sense of a direction or life purpose. This might not be
recognised as such at the time. But it is a time of searching for life purpose,
independence, a realization of choices plus a testing of social and personal
limitations as well as an awareness of a burgeoning sexuality. As this is a
traumatic period of life for most of us, it is also likely to be a time of many
unforgettable dreams.
The period is a time of
adding maturity, dignity and poise to the person. If these changes have not
occurred by twenty-one, then the person has in some way not covered necessary
aspects of development, and both psychology and the law recognises that they
are lacking maturity.
This period is one of
great and sweeping changes, physically, emotionally, morally and mentally. Such
enormous changes often do not occur without an experience of loss. In this case
the world of childhood is fading, or it might even be torn away, leaving scars.
It is also a time when
many new features of the personality have their beginning, i.e. the religious
sense, appreciation of the beautiful, etc. Although such things have their
beginnings here, they sometimes remain undeveloped until later years. Because
of these changes, and because such a lot is being revealed in these years, it
is obvious why so much thought should be given to early marriage. Because of
one’s changing viewpoint, the particular partner one would choose at seventeen
or eighteen, is likely to be different to the partner chosen at twenty-one and
beyond.
The emotional development
at this age is possibly seen as initial uncertainty or clumsiness concerning
emotional and sexual contact. It often involves desire to explore many
relationships, unless there are forces of introversion or personal and social
uncertainty at work. We are still finding out what our boundaries and needs
are, and the sexual drive as at full flood.. Any partner we have at this time
may be loved for ones own needs – rather than out of recognition of who the other
person is. Great romantic feelings and spontaneous love which are often
difficult to maintain in face of difficulties.
The cycle that follows
from twenty-one to twenty-eight, can more or less be called a process of
enlargement and refinement. It is the period that we mentally and emotionally
enter into adulthood. We start to build the foundations of our careers and
intimate relationships with a driving energy that we hope will gain us entry
and respect in the larger world.
One of the most marked
features is the developing sense of discrimination. The faculties of insight,
intuition, judgement and understanding begin to come to the fore. The
personality softens and begins to mellow. The sparks of interest that were
awakened in the previous cycles begin to be developed along more definite
lines. The abilities of the last cycle also flourish. The adult emotional age
may begin to emerges if one has successfully grown through the previous levels.
This shows as a growing sense of recognising needs of ones partner yet not
denying ones own. It is followed by an ability to be something for the partners
sake without losing ones own independence or will. One becomes more aware of
the issues that colour or influence relationship, and meeting them in cooperation
with others. Independence and connection can appear together instead of
opposite ends of a spectrum. You move toward becoming caring sexual partners
through discovering each others needs and vulnerability.
In this period you will
begin to confront the issue that you were either born with, or arose through
the challenges and pains of your infancy and childhood. These usually show as
the way you handle intimate relationships, whether you can really meet in
partnership with the opposite sex, and how you respond to the external world,
its challenges and opportunities.
At this time what is
revealed may not be addressed as a personal problem or issues to be healed or
re-evaluated. They will be faced more directly later if they are not dealt with
now.
The changes become more
subtle as the years pass. The next cycle from twenty eight to thirty-five, for
instance, is one where the creative process of mind becomes most active.
Researchers and inventors seem to make their greatest advances during these
years. It is interesting to note that physical science finds evidence of the
reason for this in the fact that the association centres of the brain come to
their peak efficiency at about thirty-five years of age.
This is even more
interesting when we see that most of the great religious teachers and
philosophers came to some vital experience at thirty-five. Jesus, Buddha, Paul,
Dante and Jacob Behmen were all in the region of thirty-five at the point of
their greatest insights. It would seem then, that if there is an inspirational
influence at work in the life, it would possibly reach its peak during these
years in and around thirty-five.
Here we take stock of
ourselves and the emotional influences that have shaped our personality. We
begin to determine what is us and what traits we have been pressured by family,
peers or society to adopt.
From the thirty-fifth to
the forty-second year, depending upon one’s personality and what one’s
circumstances allow, one begins to feel a new restlessness. In some degree a
desire to share whatever one has gained through life with others comes to the
surface. Thus we find many successful business men building libraries, or
aiding colleges and the arts at this period in their life. What has been
developed or realised can be taken to greater subtlety during this period. This
is almost like unfolding something, perhaps similar to the way a flower unfolds
a bud that has been developing in earlier phases of its growth.
This is when we reassess
the results of what we are doing externally in our life. Our relationships,
careers, habits and the ways we interact are all put under scrutiny and
modified or changed. It’s a time of facing up to what does and what doesn’t
satisfy us.
You may reach heights or
realisation and creativity not touched previously. The profound breakthrough of
ones innate genius that emerges around this time will no doubt be expressed in
some degree. However, whatever is attained or realised will be enlarged and
synthesised in later periods.
In the next cycle from
forty-two until forty-nine a major change usually takes place. It is as if one
takes all of one’s life experience up till this age and begins to digest it,
and extract from it new ideals and a new direction in life. There is often
tremendous unrest in this period and that following it. The unlived aspects of
life cry out to be recognised and allowed. The desire to make a mark in life if
it has not already been achieved presses for action here.
At this point it appears
to many of us that we have reached the mid point of our life and from here on
there will be a decline. Even if this is not so it is often felt very strongly
and acted upon in one way of another. People change partners, life directions,
and even attempt major personal changes, although these latter may have begun
in the last cycle.
Also, the emotional age
and the maturing of love may at last show signs of an unconditional love. If
this is not appearing in small degree, it might be one is still locked in
earlier ages. Strangely, many of us maintain the emotional age of a child right
into mature years, feeling all the fear of abandonment, jealousy and
possessiveness of our childhood. Many divorces and new directions appear around
this period.
In these years we move
from old stereotypical roles with a new found confidence in our individuality.
We are prepared to please our self, rather than society and gain a real
understanding of our uniqueness, accompanied by a sense of urgency to express
our true self before it gets too late.
I put the following dreams
in to illustrate some of what is met in this and perhaps the
next period.
“Last night I had a dream
which shook me somewhat, and I wonder what you make of it. I am a mature 40
year -old, don’t normally dream, and am not unduly fanciful, but this dream has
really shaken me. It felt like death. In the dream, my husband and I are at
some sort of social club. The people there are ex-workmates of mine and I am
having a wonderful time and am very popular. My husband is enjoying my
enjoyment. Then he and I are travelling down a country lane in an open
horse-drawn carriage. It is very dark and is in the area we used to live in. We
come to a hump-backed-bridge, and as we arrive at the
brow of the bridge a voice says, ‘Fair lady, come to me.’ My body is suddenly
lying flat and starts to rise. I float and everything is black, warm and
peaceful. Then great fear comes over me and I cry out my husband’s name over
and over. I get colder and slip in and out of the blackness. Then I start to
wake up. It takes a tremendous effort, as my body is very heavy. I am extremely
cold and absolutely terrified, with a feeling of horror. There seems to be
something evil here. I force myself to get up in the dark and go downstairs.
Even with the light on I feel the presence of great evil.”
The first part of this
woman’s dream and what she says of herself shows her as an outgoing person,
with a happy disposition. She likes people, and they like her; she is probably
good looking, and healthy. She feels herself successful at what she has worked,
and has left having acquired friends. The relationship she has with her husband
is also depicted as one in which pleasure can be allowed within caring
independence. Her dream image of herself is therefore created out of her own
confidence. Dreams frequently summarise the quality of ones life and the ‘story
so far’ in their first scene.
The second scene is made
up of several parts – the journey, the woman’s relationship with her husband,
the force of nature symbolised by the horses and the countryside, and the
unknown seen as the bridge and the voice. To understand what this reveals of
the dreamer, look at the vital clues: what she has said about herself and what
she felt in the dream. If you strip away images to see what attitudes or
emotions are exposed, you can see the forces behind the dream plot. The most
poignant statement she makes is in saying, “It felt like death.”
If we consider the central
image of the dream, the hump-backed bridge,
in relation to what she says about her age, the feelings of death’s approach
make sense. When you approach a hump-backed bridge you climb, but at the very brow, the descent begins.
Isn’t that a powerful symbol of life? In our younger years our strength,
sexuality and ability to meet life with resourcefulness and independence
increase, until middle age, when the decline sets in. You cross over – as this
woman crosses the bridge – from one type of experience or view of life to
another. The passage of time is seen here as the horses pulling her carriage
inexorably towards the change.
But
the dream’s beauty, its depth and drama, are in the voice, and in the discovery
of how death ‘feels’. They tell us something about women’s inner lives, PLURAL.
They reveal how, in her prime, a woman confronts change and the view of death
in a way few men do. “Fair lady” the voice of change calls, “come to me.” And
it beckons the dreamer towards a hefty mid-life crisis, asking her to exchange
her sexual peak, her firm body, her fertility, for the different perspective of
post-menopause.
Many
women – men too of course – gain their sense of value as a person from their
‘attractiveness’. Losing whatever it is that makes them sexually desirable and
socially popular – or fearing that they are losing it – will lead to a
significant change in their way of life and their feelings about themselves.
This is what makes the dreamer call for her husband. This is what produces the
feeling of isolation and terror. A woman needs reassurance and love at this
point in her life. She may behave indecisively and deflect the advances of her
man through a lack of self-esteem.
Fortunately
the human personality is resilient. Even though we are reared to identify
ourselves with what our body looks like, what it can do, what sex it is, what
age it is, and how others react to it, we CAN grow to mature independence
without constant reassurance.
Some
people create these nocturnal horror movies when leaving school or sitting
exams. But middle age is just another phase of life, with as much potential for
growth and love as any other phase – and as much room for failure. This woman
fears what she imagines middle age will do to her. The dream isn’t an intuition
of her future.
Here
is a dream from a man in the same age period.
I
recently reached my fortieth birthday and dreamt I was walking uphill. It was
quite tough going. When I got to the top I saw the road on the other side was
very steep. I felt frightened of going down it. I looked around and saw that
the top of the hill stretched away on each side, so there was plenty of space,
like a plateau.
I realise that I can walk around and there is no hurry to go down the hill. –
John H. London.
I commented on this
dream by saying that before you actually got to middle age you obviously had
the idea that it leads directly to a fast decline – going down hill. Your dream
corrects this by showing that in fact you have worked hard to climb to a plateau
of ability and possibilities that you can now explore. Each portion of life has
its rewards, and in fact you depict this period of your life as more relaxed
than the first half.
To balance this view a little, if there are still past
difficulties to be faced, these will certainly present themselves. But a drive
in many people is in some way to actualise themselves, to express themselves in
a satisfying way. If we use the analogy of a plant, it is as if they have grown
and reached full stature, but for some reason have not flowered and spread
seeds. They have not produced fruit.
There is no one way in which people feel or seek this
fruition prior to death. But it does become an imperative for many. It may
involve receiving or giving love. It might be a need for expressing in one of
the arts, or simply in breaking away from habits and roaming the world. The
next dream illustrates this theme.
I flew over a farmyard and a large pig saw me and began
to chase me as a dog might, but with the sense that he/she wanted to eat me.
She chased me snapping and leaping into the air trying to ‘get’ me. I felt a
bit apprehensive at times that she would get my leg. This lowered my confidence
in flying and I began to worry about altitude, and flew over a barbed wire
fence and the pig and her young could not follow. I flew low over small trees
that were just coming into leaf. They were beautiful soft green leaves. I knew
it was autumn and the leaves were only just coming out because it had been a
cloudy, overcast summer. I felt the leaves would have time to mature because
the sun would be out in the autumn, and the trees would not die.
The dreamer was in his fifties at the time of the
dream, and had distinct feelings of something missing from his life. He felt
very clearly that the late autumn expressed how he felt, that the best of his
life, his fruition had not yet occurred. This was because ‘it had been a
cloudy, overcast summer.’ By this he meant his life had so many difficulties,
he had not had a chance to ‘flower’. But the dream promised there was still
time. In fact ‘he actualised’ so much from there on.
And here is another dream example showing the same
thing.
I am in a bicycle race with many other people. I came to a very long hill. It is
difficult and I have to push my bicycle. It takes me
until midday. When at the top I meet a lot of family. Then I cycle on,
realising that because the road is flat, I can go much further before nightfall
than I covered in the morning.
The man was in his late forties at the time of the
dream. It shows him feeling as if the first half of his life has been a long difficult
climb. His assessment or intuition of the second half of his life is that it
will achieve much more, or cover more ground and he will have more human and
warm relationships, represented by his family. The bicycle
represents his personal efforts to deal with life and his place in the human
race; and as it suggests, he can go much further before nightfall – death –
than he achieved in the morning of his life.
In this, and the next cycle from forty-nine to
fifty-six, and the periods that follow, the physical changes bring about a
mental or spiritual climax. The decline of physical prowess and vitality,
forces the person to direct their attention inwards more frequently. Any
problems of our personality, such as maladjustment and our repressions, will
undoubtedly become more urgent in these years. This reacts upon one’s marriage
and professional life alike. The problem is that we have to learn to live with
ourselves in a new way. We slowly have to adapt to our new-old body, and habits
of long-standing do not die easily.
This is when we take an inventory of our life. It’s a
time of spiritual questioning and review of our life purpose. If we haven’t
successfully understood who we are by this stage and achieved our goals, then
depression, moodiness and turmoil will plague both our waking life and our
dreams.
56-63
years
This period is often a time of inner tranquility and
acceptance. At peace with oneself and more accepting of where we are and what
we have achieved marks this period. But many things that were lying unlived
within you might arise at this time, either as a form of unrest, or as directly
living out those things that duty or work – or even self restraints – kept you
from doing or being.
Usually your life situation begins to change in this
stage. There is the start of a great shift and adjustment, both in terms of
external activities, but also in how you deal with and feel about
relationships. Part of the difficulty is that you have lived a long life as a
younger person, and the old ways of dealing with things is often difficult to
let go of as things change. The opportunity to experiment more fully in life
helps you to reassess yourself and what new way of relating and being suits you
or is satisfying.
The psychiatrist Carl Jung and others such as Nietzsche
developed a whole theory about this period of life that he called
Individuation. Perhaps the influence of this began in the last periods during
the forties, but becomes more marked now. As an individual we may come to
recognise that our make-up is formed out of the collective experience of our
family and the culture we have been exposed to. The question, “Who am I,” leads
us to look more fully into what makes us who we are. This awareness and the
insight gained from it transforms us. The change is that of becoming more fully
independent of the forces that formed us. This means we create something new of
who we are, and perhaps leave something of this new self in the world by what
we do, create or live. Not every one undertakes this diving into the depths of
self to discover ones core being.
To quote from the website Soul-Guidance,
“Individuation means that one becomes a person, an individual, a totally
integrated personality. It is a process of self realization during which one integrates
those contents of the psyche that have the ability to become conscious. It is a
search for totality. It is an experience that could be formulated as the
discovery of the divine in yourself, or the discovery of the totality of your
Self. This does not always happen without pain, but it is necessary to accept
many things that normally we would shy away from. Once a person has accepted
the contents of his unconsciousness and has reached the goal of the
individuation process, he is conscious of his relationships with everything
that lives, with the entire cosmos.”
Now we have deeper acceptance and understanding of the
people in our life. We appreciate the differences between us and our friends
and look to the good rather than the bad in people. This is a period where our
accumulated experience seeks new creative outlets.
A particularly noticeable process that occurs here is a
conscious or unconscious sifting of life experience and moving toward what is
the essence and best of what one has been and learned from the years and
experiences. Sometimes, if you can actually be aware of and work with this
process, it leads to a sense of being lost or uncertain. By this is meant that
for most of us external needs have dictated the direction of much that we have
done or was needed of us. Now a great deal of this external pressure is
removed. With its loss you realise that a great many choices or directions are
open to you. It is like standing at cross roads with many directions. Which one
do you want to take? Often it needs you to stand and observe before any
direction from your own core wishes emerges. If during your life you have never
worked at dealing with the difficulties and weaknesses or pains innate in you,
then this period can lead to great confusion and the meeting of many shadows
that you may not yet have developed the skills to deal with previously.
This is also a time in life when natural inner
processes can lead you to a greater awareness of what lies beyond death. Things
fall away naturally if you let them. A greater detachment from things of the
world arises and this in itself is a foretaste of death in which you can let go
of all that you have held on to.
Of course there are no fixed boundaries and
so one may achieve this level of maturity at another period. But if the issues
met in the previous cycle have been dealt with, then there is a new awareness
of the subtle sides of life, and a changed relationship with those you love or
come in contact with. There is a greater unconditional love and acceptance. By
this is meant that awareness of the depths and subtleties of ones own self are
known more fully. If you are a person who has an active inner life, it can
happen that the huge harvest of gathered life experience that was sifted and
synthesised into clearer and more streamlined, or simpler concepts and
meanings, is now expressed in your life and dealings with others. You may not
be as powerful and active in the outer world, but you are gaining strength and
effectiveness on people’s inner life if you are still healthy.
But such changes, as always, depend upon how well you
have dealt with the problems, trauma as ability to grow during your life. If
these are met, then this letter is an excellent example.
Hi Tony- You probably won’t remember me, I used to come
to Combe Martin in the 1980s on Richard and Juliana’s Intensives Psychotherapy
workshops… I remember fondly how we all enjoyed your and Hy’s wonderful
cooking!
Just wanted to say that as I approach old age (nearly
70), welcome changes are happening. Firstly, I’m accessing information I never
knew I had, mainly evident in my enthusiasm for University Challenge on TV
where I will often find the correct answers to questions on disparate subjects,
they just seem to pop out of my head without consciously thinking which, in
addition to surprising me, are sometimes not even guessed correctly by any of
the eight panellists!
Secondly, synchronous-type occurrences are becoming
more frequent. Things such as suddenly thinking of a friend I’ve not thought
about for maybe weeks, only to have him or her then call or text me less than a
minute later!
Also, the wider, world view you write of is becoming
stronger in me, where I get a (intuitive) sense of the world at large, a strong
feeling for the multitude and mass of humanity, and principally its collective
suffering, which is a much more expansive experience than previously I’ve had
most of my life ie my own small world and its restricted boundaries.
I’ve enjoyed, as I get older, the growth of my
intuition, and celebrate its development in contrast to left-hemisphere mental
(?) attributes such as intellect, objectivity, etc. I’m both fascinated and
pleased to find your writings on these subjects, and more, on your website. It
feels appropriate that I have come across your site at this time in my life.
Thanks for sharing all your wisdom on the site.
Best wishes. P
Best wishes. P
During the three preceding periods a new self was
developed. This emerged out of a summary and synthesis or all that you had
lived. Perhaps, if you gave attention to your inner life, doorways of
perception were opened through which you saw how your present life is a
continuum of the long past, of ancestors and other influences. From this new
self and widened perceptions you are acting and living in the world in a
different way. The essence of the purpose, love and ideas you lived by is given
new expression.
As we have seen, the various physical changes have
interacted with the spark of awareness lit at birth, causing changes in
consciousness and attitude. Might we not speculate then, by saying that the
biggest physical change of all-death – may be but a pre-requisite for yet
another cycle of life; an initiation into an entirely new type of awareness? In
fact it can happen that from the last cycle onwards, if you dare to experience
your inner life reasonably fully, you will already have experienced what naked
awareness is like, or have penetrated what is called death in some way.
